A Brief About Japan

 

Japan is island country lying off the east coast of Asia. It consists of a great string of islands in a northeast-southwest arc that stretches for approximately 1,500 miles (2,400 km) through the western North Pacific Ocean. Nearly the entire land area is taken up by the country’s four main islands; from north to south these are Hokkaido (Hokkaidō), Honshu (Honshū), Shikoku, and Kyushu (Kyūshū). Honshu is the largest of the four, followed in size by Hokkaido, Kyushu, and Shikoku. In addition, there are numerous smaller islands, the major groups of which are the Ryukyu (Nansei) Islands (including the island of Okinawa) to the south and west of Kyushu and the Izu, Bonin (Ogasawara), and Volcano (Kazan) islands to the south and east of central Honshu. The national capital, Tokyo (Tōkyō), in east-central Honshu, is one of the world’s most populous cities.

The Japanese landscape is rugged, with more than four-fifths of the land surface consisting of mountains. There are many active and dormant volcanoes, including Mount Fuji (Fuji-san), which, at an elevation of 12,388 feet (3,776 metres), is Japan’s highest mountain. Abundant precipitation and the generally mild temperatures throughout most of the country have produced a lush vegetation cover and, despite the mountainous terrain and generally poor soils, have made it possible to raise a variety of crops. Japan has a large and, to a great extent, ethnically homogeneous population, which is heavily concentrated in the low-lying areas along the Pacific coast of Honshu.

Complexity and contrast are the keynotes of life in Japan—a country possessing an intricate and ancient cultural tradition yet one that, since 1950, has emerged as one of the world’s most economically and technologically advanced societies. Heavy emphasis is placed on education, and Japan is one of the world’s most literate countries. Tension between old and new is apparent in all phases of Japanese life. A characteristic sensitivity to natural beauty and a concern with form and balance are evident in such cities as Kyōto and Nara, as well as in Japan’s ubiquitous gardens. Even in the countryside, however, the impact of rapid Westernization is evident in many aspects of Japanese life. The agricultural regions are characterized by low population densities and well-ordered rice fields and fruit orchards, whereas the industrial and urbanized belt along the Pacific coast of Honshu is noted for its highly concentrated population, heavy industrialization, and environmental pollution.

Humans have occupied Japan for tens of thousands of years, but Japan’s recorded history begins only in the 1st century BCE, with mention in Chinese sources. Contact with China and Korea in the early centuries CE brought profound changes to Japan, including the Chinese writing system, Buddhism, and many artistic forms from the continent. The first steps at political unification of the country occurred in the late 4th and early 5th centuries CE under the Yamato court. A great civilization then developed first at Nara in the 8th century and then at Heian-kyō (now Kyōto) from the late 8th to the late 12th century. The seven centuries thereafter were a period of domination by military rulers culminating in near isolation from the outside world from the early 17th to the mid-19th century.

Religion

The indigenous religion of Japan, Shinto, coexists with various sects of Buddhism, Christianity, and some ancient shamanistic practices, as well as a number of “new religions” (shinkō shukyō) that have emerged since the 19th century. Not one of the religions is dominant, and each is affected by the others. Thus, it is typical for one person or family to believe in several Shintō gods and at the same time belong to a Buddhist sect. Intense religious feelings are generally lacking except among the adherents of some of the new religions. Japanese children usually do not receive formal religious training. On the other hand, many Japanese homes contain a Buddhist altar (butsudan), at which various rituals—some on a daily basis—commemorate deceased family members.

Shintō is a polytheistic religion. People, commonly major historical figures, as well as natural objects have been enshrined as gods. Some of the Hindu gods and Chinese spirits were also introduced and Japanized. Each rural settlement has at least one shrine of its own, and there are several shrines of national significance, the most important of which is the Grand Shrine of Ise in Mie prefecture. Many of the ceremonies associated with the birth of a child and the rites of passage to adulthood are associated with Shintō. After the Meiji Restoration (1868), Shintō was restructured as a state-supported religion, but this institution was abolished after World War II.

Buddhism, which claims the largest number of adherents after Shintō, was officially introduced into the imperial court from Korea in the mid-6th century CE. Direct contact with central China was maintained, and several sects were introduced. In the 8th century Buddhism was adopted as the national religion, and national and provincial temples, nunneries, and monasteries were built throughout the country. The Tendai (Tiantai) and Shingon sects were founded in the early 9th century, and they have continued to exert profound influence in some parts of Japan. Zen Buddhism, the development of which dates to the late 12th century, has maintained a large following. Most of the major Buddhist sects of modern Japan, however, have descended from those that were modified in the 13th century by monks such as Shinran, who established an offshoot of Pure Land (Jōdo) Buddhism called the True Pure Land sect (Jōdo Shinshū), and Nichiren, who founded Nichiren Buddhism.

Christianity was introduced into Japan by first Jesuit and then Franciscan missionaries in the mid- to late 16th century. It initially was well received, both as a religion and as a symbol of European culture. After the establishment of the Tokugawa shogunate (1603), Christians were persecuted, and Christianity was totally banned in the 1630s. Inaccessible and isolated islands and the peninsula of western Kyushu continued to harbour “hiding Christian” villages until the ban was lifted by the Meiji government in 1873. Christianity was reintroduced by Western missionaries, who established a number of Russian Orthodox, Roman Catholic, and Protestant congregations. Practicing Christians account for only a tiny fraction of the total population.

The great majority of what are now called the “new religions” were founded after the mid-19th century. Most have their roots in Shintō and shamanism, but they also were influenced by Buddhism, Neo-Confucianism, and Christianity. One of the largest, the Sōka Gakkai (“Value Creation Society”), is based on a sect of Nichiren Buddhism. Another new Nichiren sect to attract a large following is the Risshō Kōsei-kai. New Shintō cults include Tenrikyō and Konkōkyō.

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